Christians around the world recite the Lords Prayer daily, but what exactly are they praying forand what relationship does it have with Jesus own context? Jeffrey B. Gibson reviews scholarship that derives the so-called Lords Prayer from Jewish synagogal prayers and refutes it. The genre of the prayer, he shows, is petitionary, and understanding its intent requires understanding Jesus purpose in calling disciples as witnesses against this generation. Jesus did not mean to teach a unique understanding of God; the prayer had its roots in first-century Jewish movements of protest.

In context, Gibson shows (pace Schweitzer, Lohmeyer, Davies, Allison, and a host of other scholars) that the prayer had little to do with calling down into the present realities of the age to come. Rather, it was meant to protect disciples from the temptations of their age and, thus, to strengthen their countercultural testimony. Gibsons conclusions offer new insights into the historical Jesus and the movement he sought to establish.

Early Christian Life and Thought in Social Context fills a vacuum in current scholarship. While there exist a number of anthologies of sources for students of the New Testament and early Judaism, this book integrates concise explanatory comment on various aspects of the historical and social situation of the early Christians with substantial extracts from early Christian, early Jewish, and Graeco-Roman sources.

Jesus took on flesh--he was embodied. And the Gospels use multisensory language to reveal that his teaching, ministry, and interactions with people engaged the senses. Consider the raging storm on the Sea of Galilee, the perfume filling the house as Mary anointed Jesus's feet, the significance of touch as Jesus healed people. Jesus even described himself in sensory terms--as the bread of life, the light of the world, the vine to whom his disciples are connected. Our physical senses are crucial to gaining knowledge of the world around us. Yet when it comes to Bible reading, we often reduce it to a mere cognitive experience, ignoring the Psalmist's invitation to "taste and see that the Lord is good."

This book offers a fresh way to read the Gospels with an emphasis on embodiment, focused on a life abiding in Christ. The goal is a greater, more tangible knowledge of God. Jeannine Hanger points to the importance of engaging our physical senses in Bible reading, shows an approach to doing so with an emphasis on sparking the imagination, and looks at how utilizing our primary senses plays out in reading the Gospels. Each chapter includes sensory practices and questions for personal reflection. The book includes a foreword by Grant Macaskill.

When the Holy Family fled to Egypt to escape the wrath of King Herod Antipas, they journeyed for three years throughout Egypt, mainly along the Nile, to keep Herod's agents at bay. Using an ancient 4th century text written by Patriarch Theophilus of Alexandria as his guide, Cowan takes the reader on a fascinating journey through modern-day Egypt in the footsteps of the Holy Family, about the Delta region and up the Nile to a place called Mount Qussqam, where Mary, Joseph, and the infant Jesus resided for six months. The itinerary, according to Coptic tradition, was revealed to Theophilus in a dream.

Documenting his journey, Cowan finds himself in the midst of a spiritual revolution going on in Egypt itself. He meets with monks and health workers, desert mystics and visionaries, all of whom have a stake in the story of the Holy Family's journey, as they know it. Through their eyes the reader is drawn into a dramatic story of escape and miraculous interventions.