One of the most widely praised studies of Jewish apocalyptic literature ever written, The Apocalyptic Imagination by John J. Collins has served for over thirty years as a helpful, relevant, comprehensive survey of the apocalyptic literary genre.

After an initial overview of things apocalyptic, Collins proceeds to deal with individual apocalyptic texts -- the early Enoch literature, the book of Daniel, the Dead Sea Scrolls, and others -- concluding with an examination of apocalypticism in early Christianity. Collins has updated this third edition throughout to account for the recent profusion of studies germane to ancient Jewish apocalypticism, and he has also substantially revised and updated the bibliography.

The apostolic fathers were authors of nonbiblical church writings of the first and early second centuries. These works are important because their authors, Clement I, Hermas, Ignatius of Antioch, Polycarp, and the author of the Epistle of Barnabas, were contemporaries of the biblical writers. Expressing pastoral concern, their writings are similar in style to the New Testament. Some of their writings, in fact, were venerated as Scripture before the official canon was decided.
"The Apostolic Fathers and the New Testament" provides a comparison of the apostolic fathers and the New Testament that is at once comprehensive and accessible. What genres (letters, miracle stories, etc.) appear in what ways? What apostolic fathers seem to reflect which passages in the New Testament? What themes appear in both bodies of literature? How did the apostolic fathers adopt and adapt images from the New Testament? How do the New Testament and the Apostolic Fathers contribute to our understanding of how early Christians understood themselves in relation to the mother faith of Judaism?
Any attempt to compare the Apostolic Fathers and the New Testament faces the difficulty that each set of writings represents diverse authors and historical contexts within the early church. As a result, scholars who work in the field have typically restricted their research to individual authors and writings. Thus, it has been difficult to come to any general observations about the larger corpus. After carefully examining images, themes, and concepts found in the New Testament and the apostolic fathers, Jefford posits some general observations and insights about the beliefs of the early church.

Description: Professor Metzger has been a leader in New Testament studies for the past fifty years, through his teaching, his publications, his text-critical work, and his translation work. This volume brings his deep insight to three key epistles, focusing on three fundamental Christian virtues.

More happened in the period between Jesus and Paul, Professor Hengel argues, than in the whole of the next seven centuries, up to the time when the doctrine of the early church was completed. Certainly these decades are crucial to our understanding of the development of earliest Christianity. However, they are very much a "tunnel" period, and there is little to shed light on it. This volume does something to pierce the darkness. Among other issues, it considers the origins of the Christian mission, the role of the Hellenists, the reliability of Luke as a geographer when he is dealing with events in Palestine in the Acts of the Apostles, and the development of christological belief, particularly in Christian worship. Those familiar with Professor Hengel's work will know that they will find here a wealth of valuable insight based on painstaking examination of all available sources.