Most interpreters of Paul emphasize that for Paul, God, as universal lawgiver and judge, effects righteousness through Christ's saving death, that is, along lines entirely compatible with Paul's previously Pharisaic understanding of God. But since for Paul the power of Torah and tradition to save had in essence its legs kicked out from under it, the questions need to be asked, What made it possible for Gentiles to be saved? What effect did Paul's conversion have on his understanding of God? Loyola University Professor John L. White contends that to understand the Christ-event in accordance with Torah and Jewish tradition, Paul" the Apostle to the Gentiles" recognized in Abraham and Sarah (as neither ethnically Jewish nor Torah-bound) the explanation for the new status of Gentiles. Because of Christ, the promised seed of Abraham, the Gentiles receive the blessing of Abraham. For the apostle of God, this revelation came not from others or from human teaching, but from his encounter with the God of Abraham and Sarah.

"In this unique study White proposes that Paul believed in a creator God who started spiritual creation with Abraham and continued with the resurrected Christ. The procreative God can be seen in Paul's use of analogies and rhetoric. Because of the new creation Paul expects a world in which God is the universal Father and in which Christ is Lord of God's universe and head of the family of faith. To demonstrate his thesis White includes extensive discussion of the Greco-Roman ruler cult and its impact on the readers of Paul's letters, as well as Paul himself. White's assertion that Paul's theology stems from a God of creation rather than a redeemer God will undoubtedlystimulate considerable discussion."
" Graydon F. Snyder, Professor of New Testament, Emeritus, Chicago Theological Seminary

"I am quite frankly excited at the appearance of Roger Stronstad's book "The Charismatic Theology of St. Luke." Until now people have had to recognize Pentecostalism as a powerful force in the areas of spirituality, church growth, and world mission, but they have not felt it had much to offer for biblical, theological, and intellectual foundations. But this is fast changing, and with the appearance of this book we may be seeing the first motions of a wave of intellectually convincing Pentecostal theology which will sweep in upon us in the next decades."
" From the Foreword by Clark H. Pinnock

In recent years, considerable scholarly discussion has occurred regarding the meaning of the Holy Spirit's activity in Luke-Acts. "The Charismatic Theology of St. Luke" represents a new and fresh approach to this important issue.

At the crux of the controversy is the interpretation of the phrases "baptism in the Holy Spirit" and "filled with the Spirit" as used in Luke-Acts. Roger Stronstad argues that, in an effort to harmonize Lukan and Pauline theology of the Holy Spirit, Luke's charismatic emphases have been improperly forced into a mold.

Stronstad offers a cogent and thought-provoking study of Luke as a charismatic theologian, whose understanding of the Spirit shaped wholly his understanding of Jesus and of the nature of the Early Church. Writing in the spirit of the finest of biblical scholarship, Stronstad challenges, indeed forces, traditional Protestants to reexamine and reconsider the impact of Pentecost.

Each year thousands die for the Jesus they read about in the Bible. At the same time scholars worldwide reject central truths of the Book. Here is an analysis of two contrasting approaches to biblical interpretation: one which has encouraged many to abandon the Christian heritage, the other which has informed the largest numeric increase of professing Christians in world history in recent generations and which is projected to continue.

Discovering the New Testament is a new and comprehensive introduction to the New Testament in three volumes, reflecting current research and scholarship in New Testament studies. Each volume provides a thorough discussion of background issues as well as treating theological themes and practical application.

The first volume on the Gospels and Acts covers Jewish and Greco-Roman backgrounds, critical methodologies, the synoptic problem, and surveys each of the four gospels and Acts. It concludes with three chapters that explore the key theme of the kingdom of God, including
its Old Testament background, the place of miracles, and an examination of Jesus' parables.

Ideal for college or seminary students, the volumes provide numerous maps and charts, as well as discussion questions for each chapter and a focus on real-life relevance and application. Forthcoming volumes will focus on Paul (Vol. 2) and the general epistles and Revelation (Vol. 3).

Throughout the Old Testament and into the New, God not only demands righteousness from his people but also showers on grace that enables them to act. Jesus, of course, provides the ultimate fulfillment of these twin aspects of God's relationship to humanity. In biblical terms, Jesus is the King who demands righteous obedience from his followers, and Jesus is the Servant who provides the grace that enables this obedience.So what does it mean to follow Jesus? What does God expect from his followers, and how can they be and do what is required?Jonathan Lunde answers these and other questions in his sweeping biblical study on discipleship. He surveys God's interaction with his people from Eden to Jesus, paying special attention to the biblical covenants that illuminate the character and plans of God. He offers Bible students and teachers--such as pastors, missionaries, and lay leaders--the gift of practical biblical teaching rooted in the Bible's witness on the vital topic of discipleship.