John Meier's previous volumes in the acclaimed series A Marginal Jew are founded upon the notion that while solid historical information about Jesus is quite limited, people of different faiths can nevertheless arrive at a consensus on fundamental historical facts of his life. In this eagerly anticipated fourth volume in the series, Meier approaches a fresh topic--the teachings of the historical Jesus concerning Mosaic Law and morality--with the same rigor, thoroughness, accuracy, and insightfulness on display in his earlier works.

After correcting misconceptions about Mosaic Law in Jesus' time, this volume addresses the teachings of Jesus on major legal topics like divorce, oaths, the Sabbath, purity rules, and the various love commandments in the Gospels. What emerges from Meier's research is a profile of a complicated first-century Palestinian Jew who, far from seeking to abolish the Law, was deeply engaged in debates about its observance. Only by embracing this portrait of the historical Jesus grappling with questions of the Torah do we avoid the common mistake of constructing Christian moral theology under the guise of studying "Jesus and the Law," the author concludes.

A single-volume treatment based on the eschatological center of Paul's message

Paul's life, letters, and theology are unified by the theme of the overlapping of two ages--this age and the age to come. With the life, death, and resurrection of Jesus Christ, the age to come (i e, kingdom of God) broke into this present age but didn't end it. Where other important doctrines such as justification by faith, reconciliation, and the cross of Christ were key players in Paul's theology, Marvin Pate compellingly demonstrates that the overarching theme driving the Pauline corpus was indeed Paul's inaugurated eschatology. In fact, Paul's apocalyptic framework was only one of a number of other rival eschatologically focused religious perspectives of the day, such as the Imperial Cult, Hellenistic/syncretistic religion, and the merkabah Judaizers. Paul's vigorous debates with the churches he served centered on the exclusivity of the gospel of Christ that he preached: the nonnegotiable apocalypse of Jesus the Messiah. Apostle of the Last Days will be welcomed in the classroom as a one-volume treatment of Paul's life and letters as well as his theology.

First of a two-volume work providing a framework for understanding the life and thought of the apostle Paul

In this methodological tour de force, Luke Timothy Johnson offers an articulate, clear, and thought-provoking portrait of the life and thought of the apostle Paul.

Drawing upon recent developments in the study of Paul, Johnson offers readers an invitation to the Apostle Paul. Rather than focusing on a few of Paul's letters, Johnson lays out the materials necessary to envision the apostle from the thirteen canonical letters of Paul and the Acts of the Apostles. Constructing Paul thus provides a framework within which an engagement with Paul's letters can take place. Johnson demonstrates the possibility of doing responsible and creative work across the canonical collection without sacrificing literary or historical integrity.

By bringing out the facets of the apostle from the canonical evidence, Johnson shows the possibilities for further and better inquiry into the life and thought of Paul. This first volume imagines a plausible biography for Paul and serves as an introduction to the studies in the second volume. Constructing Paul addresses all the pertinent questions related to the study of Paul. Johnson uses the canonical material as building blocks to make a case for why Paul ought to be heard today as a liberating rather than oppressing voice.

In this sequel to Heaven, How I got Here, Colin S. Smith masterfully retells the gospel story from the perspective of Judas Iscariot.
Judas, who betrayed Jesus, and Peter, who denied Jesus, both hit a low point in their lives when it looked as if they were done with Jesus forever. Yet these men responded in very different ways. Judas separated from the other disciples and gave up on faith in Christ completely. Peter chose a different and a better path.