The book of Isaiah has nourished the church throughout the centuries. However, its massive size can be intimidating; its historical setting can seem distant, opaque, varied; its organization and composition can seem disjointed and fragmented; its abundance of terse, poetic language can make its message seem veiled--and where are those explicit prophecies about Christ? These are typical experiences for many who try to read, let alone teach or preach, through Isaiah. Andrew Abernethy's conviction is that thematic points of reference can be of great help in encountering Isaiah and its rich theological message. In view of what the structure of the book of Isaiah aims to emphasize, this New Studies in Biblical Theology volume employs the concept of "kingdom" as an entry point for organizing the book's major themes. In many respects, Isaiah provides a people living amidst imperial contexts with a theological interpretation of them in the light of YHWH's past, present and future sovereign reign. Four features of "kingdom" frame Abernethy's study: God, the King; the lead agents of the King; the realm of the kingdom and the people of the King. While his primary aim is to show how "kingdom" is fundamental to Isaiah when understood within its Old Testament context, interspersed canonical reflections assist those who are wrestling with how to read Isaiah as Christian Scripture in and for the church. Addressing key issues in biblical theology, the works comprising New Studies in Biblical Theology are creative attempts to help Christians better understand their Bibles. The NSBT series is edited by D. A. Carson, aiming to simultaneously instruct and to edify, to interact with current scholarship and to point the way ahead.

"For His dominion is an everlasting dominion, and His kingdom is from generation to generation." -Daniel 4:34 (Holman CSB) Everlasting Dominion is the magnum opus of the greatly esteemed Dr. Eugene H. Merrill, a thoroughly researched theology of the Old Testament based on decades of study and teaching experience.

Taking a high view of Scripture as the inspired, authoritative Word of God, Merrill guides readers to a better understanding of the nature of Old Testament theology and employs a well-balanced method of laying bare the Scripture so that its profound, lifechanging truths can be better apprehended and applied.

An Old Testament theology, this text comprises four components: deliverance; community; knowledge of God; the abundant life. From these components the authors constructs a grid through which the entire message of the Old Testament can be read.

How should Christians read the Old Testament today? Answers to this question gravitate between two poles. On the one hand, some pay little attention to the gap between the Old Testament and today, reading the Old Testament like a devotional allegory that points the Christian directly to Jesus. On the other hand, there are folks who prioritize an Old Testament passage's original context to such an extent that it is by no means clear if and how a given Old Testament text might bear witness to Christ and address the church.

This volume is a tribute to Willem A. VanGemeren, an ecclesial scholar who operated amidst the tension between understanding texts in their original context and their theological witness to Christ and the church. The contributors in this volume share a conviction that Christians must read the Old Testament with a theological concern for how it bears witness to Christ and nourishes the church, while not undermining the basic principles of exegesis.

Two questions drive these essays as they address the topic of reading the Old Testament theologically.

Christology. If the Old Testament bears witness to Christ, how do we move from an Old Testament text, theme, or book to Christ?

Ecclesiology. If the Old Testament is meant to nourish the church, how do scriptures originally given to Israel address the church today?

The volume unfolds by first considering exegetical habits that are essential for interpreting the Old Testament theologically. Then several essays wrestle with how topics from select Old Testament books can be read theologically. Finally, it concludes by addressing several communal matters that arise when reading the Old Testament theologically.