Commentaries
Colossians NICNT
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CONQUEST & CRISIS STUDIES IN JOSHUA JUDG
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DEATH OF THE MESSIAH V01 OP!!
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Deuteronomy New American Commentary Series
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ECCLESIASTES ANCHOR
In Ecclesiastes, Bible scholar Choon-Leong Seow creatively translates and carefully interprets one of the world's most profound, most enduring collections of ancient wisdom. Sometimes joyful and exultant, other times cynical and fatalistic, the ancient author Qohelet (Teacher) wrestles with the ups and downs of real life. Even today, we recognize and repeat the sayings of this treasure-trove of apt advice. The book begins and ends with the infamous claim, Vanity of vanities, says Qohelet, vanity of vanities! All is vanity! In between, the sage leaves no stone unturned in the search for meaning. As the wisdom of biblical Ecclesiastes has stood the test of time, so shall Dr. Seow's Ecclesiastes become a classic in the venerated tradition of the Anchor Bible series.
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Ecclesiastes BCOTWP
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ECCLESIASTES JPS
The Book of Ecclesiastes is part of the "wisdom literature" of the Bible. It concerns itself with universal philosophical questions rather than events in the history of Israel and in the Hebrews' covenant with God. Koheleth, the speaker in this book, ruminates on what--if anything--has lasting value, and how--if at all--God interacts with humankind. Koheleth expresses bewilderment and frustration at life's absurdities and injustices. He grapples with the inequities that pervade the world and the frailty and limitations of human wisdom and righteousness. His awareness of these discomfiting facts coexists with a firm belief in God's rule and God's fundamental justice, and he looks for ways to define a meaningful life in a world where so much is senseless. Ecclesiastes is traditionally read on the Jewish holiday Sukkot, the harvest festival.
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Encountering the Book of Psalms 2nd Edition a Literary & Theological Introduction
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EPHESIANS 1-3 ANCHOR V 34A
Encompassing the body of Pauline theology, Ephesians (volumes 34 and 34A of the acclaimed Anchor Bible series) has been called "the crown of St. Paul's writings," yet both its authorship and addressees are the subject of continuing dispute. Through line-by-line examination of its vocabulary, its difficult style, its Qumran and Gnostic affinities, its parallels with and distinctions from the undisputed Pauline corpus, its use of the Old Testament, and its dialogue with orthodox and heretical Judaism, Markus Barth demonstrates that Paul was almost certainly the author. And, after exploring previous explications of this hymnic and admonitory epistle in detail, he concludes that it was intended for Gentile Christians converted after Paul's visits to Ephesus.
On this basis, Barth reexamines the relationship between Israel and the church, discounting the thesis that Ephesians suggests an "early Catholic," or high-ecclesiastic or sacramental doctrine. Instead, he finds in this letter a statement of the social reconciliation which conditions the salvation of the individual. And reevaluating the section describing the relation between husband and wife, he offers an alternative to the traditional notion that Paul degrades women or belittles their rights and their dignity. In these two volumes Barth has followed the structure of Ephesians: upon the praise of God (chapters 1-3) are based the admonitions (chapters 4-6). But just as the epistle is an integral whole, so is the author's commentary. Through his special understanding and love of the apostle Paul, Markus Barth reopens to modern man the ancient message of love, worship and joy.- Please log in to review this product
EPHESIANS 4-6 ANCHOR V34B
Ephesians comprises volumes 34 and 34A of the Anchor Bible, a new book-by-book translation with introductions, notes, and comments by individual scholars, each known for outstanding contributions to biblical studies. Markus Barth, son of Karl Barth, held a New Testament chair at the University of Basel, Switzerland.
Encompassing the body of Pauline theology, Ephesians has been called "the crown of St. Paul's writings," yet both its authorship and addressees are the subject of continuing dispute. Through line-by-line examination of its vocabulary, its difficult style, its Qumran and Gnostic affinities, its parallels with and distinctions from the undisputed Pauline corpus, its use of the Old Testament, and its dialogue with orthodox and heretical Judaism, Markys Barth demonstrates that Paul was almost certainly the author. And after exploring previous explication of this hymnic and admonitory epistle in detail, he concludes that it was intended for Gentile Christians converted after Paul's visits to Ephesus.
On this basis, Barth reexamines the relationship between Israel and the Church, discounting the thesis that Ephesians suggests an "early Catholic" or high-ecclesiastic or sacramental doctrine. Instead, he finds in this letter a statement of the social reconciliation that conditions the salvation of the individual. And reevaluating the section describing the relation between husband and wife, he offers and alternative to the traditional notion that Paul degrades women or belittles their rights and their dignity.
In these two volumes Barth has followed the structure of Ephesians: upon the praise of God (chapters 1-3) are based the admonitions (chapters 4-6). But just as the epistle is an integral whole, so is the author's commentary. Through his special understanding and love of the apostle Paul, Markus Barth reopens to modern man the ancient message of love, worship, and joy.
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