The trauma of the destruction of Jerusalem and the temple, the exile of thousands of Judea's citizens, and the subsequent return after seventy years to the homeland with the difficult task of starting the new covenant community virtually from scratch-- all contributed to a reassessment of Israel's meaning and destiny. The chronicler-theologian thus composed his work not just as a history of his people from their ancient beginnings but as an interpreted history, one designed to offer hope to the beleaguered community as well as to issue warnings that should they fall back into the ways of their fathers they could expect the judgment of God to be repeated.

Eugene Merrill's work on 1 and 2 Chronicles promises to be a significant contribution to the academic dialogue on these important books. This volume is helpful for the scholar but accessible and useful for the pastor. Merrill provides an exegetical study of each passage in these books, examining a number of themes, especially drawing out three principal theological subjects: (1) David and his historical and eschatological reign; (2) the renewal of the everlasting covenant; and (3) the new temple as a symbol of a reconstituted people. Merrill offers astute guidance to preachers and teachers in his insightful doctrinal commentary on the text.

The book of 2 Kings reads like tragic drama, telling the story of the closing decades of the divided monarchy in Israel and Judah-its failure, the Exile, the destruction of Jerusalem. If these are indeed God's chosen people, why has he allowed them to be so devastated?

In this insightful commentary, Dr. T. R. Hobbs focuses on 2 Kings as the purposeful attempt of its author to interpret the tragedy for those people-to give them new understanding of their past and renew their hope for the future.

Dr. Hobbs provides guidance in exploring several important themes emphasized by the author, among them: the prophet's role in the history of Israel and Judah, and the power of the divine word, particularly as transmitted by the prophet Elisha God's relentless insistence on faithfulness to the law of Moses (largely ignored by the people) as a condition for continuation of the Davidic covenant the dire effects of idol worship as practiced by the Canaanites and foolishly emulated by Israel and Judah inevitable doom as the fruit of disobedience, despite the occasional reforms instituted by some of the kings.

Dr. Hobbs's careful research has supplied sound reasons for acknowledging 2 Kings to be the creation of a single author, a master of literary expression whose skillfully crafted work fulfills its purpose. Particularly intriguing is the discussion on the deliberate imbalance in the author's selectivity of source materials and role models, both positive and negative; the perceptive analysis of literary techniques such as threefold repetition, word plays, and formulaic progressions; and the brief but penetrating overview of the nature of history and its relation to literary artistry.

The commentary includes a welcome commonsense examination of2 Kings' complicated problems of chronology, and there is ongoing dialogue with scholars who hold to a view of double or even multiple redaction of the book. Throughout, Dr. Hobbs demonstrates the author of 2 Kings to be "faithful to the facts, to his readers, to future Israel, and to God, whose word he delivers."