Chris Wright's pioneering 2006 book, The Mission of God, revealed that the typical Christian understanding of "missions" encompasses only a small part of God's overarching mission for the world. God is relentlessly reclaiming the entire world for himself. In The Mission of God's People, Wright shows how God's big-picture plan directs the purpose of God's people, the church. Wright emphasizes what the Old Testament teaches Christians about being the people of God. He addresses questions of both ecclesiology and missiology with topics like "called to care for creation," "called to bless the nations," "sending and being sent," and "rejecting false gods." As part of the Biblical Theology for Life Series, this book provides pastors, teachers, and lay learners with first-rate biblical study while at the same time addressing the practical concerns of contemporary ministry. The Mission of God's People promises to enliven and refocus the study, teaching, and ministry of those truly committed to joining God's work in the world.

A prominent missiologist provides insight and guidance on the hot topics within Christian mission circles in this unique and timely discussion. Through the authoritative use of Scripture and drawing from the social sciences and history, David J. Hesselgrave tackles ten of the most pressing issues facing missionaries and students of missions today. In spite of the rapid changes taking place, Hesselgrave determines that much of traditional theory, practice, and theology is still valid, if not essential, for the future of Christian missions.

In recent years the term "religious pluralism" has come to be used not only in a descriptive sociological sense but also as theologically prescriptive. Within this new paradigm traditional Christian understandings of Christ, conversion, evangelism, and mission have been radically reinterpreted. The Recovery of Mission explores the pluralist paradigm through the work of three of its most influential Asian exponents - Stanley Samartha, Aloysius Pieris, and Raimundo Panikkar - subjecting each to a theological and philosophical critique. On the basis of biblical, patristic, and contemporary theological writings Vinoth Ramachandra argues for the uniqueness and decisiveness of what God has done for us in Jesus Christ. Ramachandra seeks to show that many of the valid concerns of pluralist theologians can best be met by reappropriating the missionary thrust at the heart of the gospel. The book ends with suggestions, challenging to pluralists and conservatives alike, as to how the gospel needs to be communicated in a multifaith world.

Description: Globalization and urbanization are twin forces that are powerfully shaping economics, politics, and religion in the world today. Traditional anthropological theories are inadequate to recognize and analyze trends such as global migration, diasporas, and transnationalism. New departures in anthropology and the social sciences seeking to address these and other phenomena can help us critique and reshape the theology and practice of Christian mission. Today most societies are no longer monocultural. In such multicultural contexts any given individual may be competent in several cultures, several languages, several social networks. What does it mean to be in mission with people on the move--people who present themselves in one social identity, language, and culture within a particular setting, and then in another setting, even on the very same day, present themselves in another social identity, language, and culture? In the face of widespread, rapid movement of peoples and their increasingly fluid and multifaceted identities, will the missionary settle down somewhere or be itinerant along with the people? How are perplexing new questions in particular contexts to be addressed, such as: In what ways is the Nigerian who is founding an AIC congregation near Houston a missionary too? How will Brazilians and Koreans be trained for cross-cultural ministry? The world is changing faster than missionaries can be retrained for service. And yet ethnographic tools are still crucial to missionary practice. This important work seeks to draw on recent developments in anthropology to bring valuable perspective and tools to bear on equipping missionaries for work amidst the rapid shifting and complex shaping of peoples by the forces of today's globalized world. Endorsements: ""Rynkiewich has written an excellent accessible introduction for missionaries to postmodern anthropology. Soul, Self, and Society provides up-to-date perspectives and 'tools' for properly understanding the cultural/social phenomena of our complex and changing world today, such as migration, urbanization, globalization, and postcolonialism, and therefore enabling missionaries to proclaim, serve, and witness to God's Reign more appropriately and deeply within the heart of the human situation."" -Roger Schroeder Catholic Theological Union in Chicago ""This book is a worthy successor to texts by Nida, Luzbetak, Mayers, Hiebert, and Lingenfelter. Good writing, clear thinking, and cutting-edge engagement with contemporary concerns such as migration, diaspora, transnationalism, urbanization, and globalization set this volume apart from its predecessors. It deserves to become the standard textbook for introductory anthropology courses in Christian colleges and seminaries."" -Jonathan Bonk Overseas Ministries Study Center ""Anthropology has always played a critical role in missiological reflection. Yet, though the discipline of anthropology has changed, missiology often has not. In this important work, Michael Rynkiewich, a senior missiological anthropologist, calls for a much needed 'upgrade.' His mature reflection challenges traditional missiological thinking as he argues for a postmodern, postcolonial missiology that engages current anthropological theory. All who take mission and context seriously must grapple with the ideas in this book!"" -Christopher Flanders Abilene Christian University ""In an irenic spirit, Rynkiewich chides anthropologists, missiologists, and missionaries for not adequately coming to grips with the enormous changes our world has undergone in the past fifty years. We therefore ignore at our peril these urbanizing and globalizing dynamics, and may by default promote a missiological practice or follow an anthropological theory that is no longer useful or even true in today's world. In a masterful way, Rynkiewich, drawing on his anthropological research and mission experience in the South Pacific, brings together anthropology and missiology