Karl Barth's Church Dogmatics is one of the major theological works of the 20th century. The Swiss-German theologian Karl Barth (1886-1968) was the most original and significant Reformed theologian of the twentieth century. Barth began the Church Dogmatics in 1932 and continued working on its thirteen volumes until the end of his life. Barth's writings continue to guide and instruct the preaching and teaching of pastors and academics worldwide.

The English translation was prepared by a team of scholars and edited by G. W. Bromiley and T. F. Torrance and published from 1936. A team of scholars at Princeton Theological Seminary have now provided the translation of Greek, Latin, Hebrew and French passages into English. The original is presented alongside the English translation. This makes the work more reader friendly and accessible to the growing number of students who do not have a working knowledge of the ancient languages. This new edition with translations is now available for the first time in individual volumes.

The Eighth Edition of Steven M. Cahn's Classics of Western Philosophy offers the same exacting standard of editing and translation that made earlier editions of this anthology the most highly valued and widely used volume of its kind. But the Eighth Edition offers exciting new content as well: Plato's Laches (complete), new selections from Aristotle's Nicomachean Ethics (on courage), Descartes' Discourse on Method (complete), all previously omitted sections of Berkeley's A Treatise Concerning the Principles of Human Knowledge, Kant's Prolegomena to Any Future Metaphysics (complete).

These additions--with no offsetting deletion of content of the Seventh Edition--yield an anthology of unrivaled versatility, the only one to offer the complete texts of: both Descartes' Discourse on Method and Meditations on First Philosophy, both Berkeley's A Treatise Concerning the Principles of Human Knowledge and Three Dialogues between Hylas and Philonous, Kant's Prolegomena to Any Future Metaphysics and selections from the Critique of Pure Reason.

Despite his other achievements, Owen is best famed for his writings. These cover the range of doctrinal, ecclesiastical and practical subjects. They are characterized by profundity, thoroughness and, consequestly, authority. Andrew Thomson said that Owen 'makes you feel when he has reached the end of his subject, that he has also exhausted it.' Although many of his works were called forth by the particular needs of his own day they all have a uniform quality of timelessness. Owen's works were republished in full in the nineteenth century. Owen is surely the Prince of the Puritans. 'To master his works', says Spurgeon, 'is to be a profound theologian.'

Lively debates on controversial and compelling questions in the philosophy of religion -- an updated edition of the bestselling title

Building upon the reputation of the first edition, the extensively revised second edition of Contemporary Debates in Philosophy of Religion features fifteen essays which present arguments on some of the most central and controversial topics in philosophy of religion from the discipline's most influential thinkers. Considering questions of both emerging and perennial interest from atheistic, theistic, and agnostic viewpoints, the book adopts the series structure which pairs essays espousing opposing perspectives on a particular question or theme in an engaging pro and con format.

Following accessible introductions to each debate, the volume's new and newly-revised contributions set the stage for thoughtful and lively discourse between philosophers in philosophy of religion and analytic theology. Debates range from vigorous disagreements between theists and their critics to arguments between theists of different philosophical and theological persuasions, highlighting points of contrast for readers while showcasing the field's leading minds in dialogue. The head-to-head chapters offer forceful advocacy for some of the most compelling ideas, beliefs, and objections in the philosophy of religion, opening the conversation up to students to weigh the arguments and engage in comparative analysis of the concepts for themselves.

Written to appeal to the non-specialist as well as the professional philosopher, Contemporary Debates in Philosophy of Religion is ideal as both a provocative primary text for coursework in analytical theology and philosophy of religion, and as a broad survey of the field for scholars and general readers with an interest in the questions which underpin contemporary philosophy of religion and theology.