Inductive study compares related Bible texts in order to let the Bible interpret itself, rather than approaching Scripture with predetermined notions of what it will say. Dr. Traina's Methodical Bible Study was not intended to be the last word in inductive Bible study; but since its first publication in 1952, it has become a foundational text in this field. Christian colleges and seminaries have made it required reading for beginning Bible students, while many churches have used it for their lay Bible study groups. Dr. Traina summarizes its success in this comment: "If the truths of the Bible already resided in man, there would be no need for the Bible and this manual would be superfluous. But the fact is the Bible is an objective body of literature which exists because man needs to know certain truths which he himself cannot know. There are two main approaches open to the Bible student. One is deduction, which begins with generalizations and moves for their support to the particulars. By its very nature deduction tends to be subjective and prejudicial. Its opposite, induction, is objective and impartial; for it demands that one first examine the particulars of the Scriptures and that one's conclusions be based on those particulars. Such an approach is sound because, being objective, it corresponds to the objective nature of the Scriptures." This book fills the need for a simple, practical textbook in hermeneutics. It encourages the serious Bible student to practice the best kind of hermeneutic, which allows the Word of God to speak for itself.

Do you feel equally uncomfortable with closed-minded skepticism and closed-minded Christianity? If so, then The Myth of Certainty is the book for you. Daniel Taylor suggests a path to committed faith that is both consistent with the tradition of Christian orthodoxy and sensitive to the pluralism, relativism and complexity of our time. Taylor makes the case for the reflective, questioning Christian with both incisive analysis and lively storytelling. His brief fictional interludes provide an alternative way to explore key issues of belief and vividly depict the real-life dilemmas Christians often face. Taylor affirms a call to throw off the paralysis of uncertainty and to risk commitment to God without forfeiting the God-given gift of an inquiring mind. Throughout he demonstrates clearly how much the world and the church need people--maybe people like you--who are willing to ask tough questions.

Harrisville begins by describing the emergence and use of the historical-critical method. He then attends to the malaise that has come over the method, which he says still persists. Finally, Harrisville commends the historical-critical method, though shorn of its arrogance. He claims that the method and all its users comprise a "Pandora's Box" that, when opened, releases "a myriad other pains," but hope still remains.