Introduction by Mary McDermott Shideler

One of the first women to graduate from Oxford University, Dorothy Sayers pursued her goals whether or not what she wanted to do was ordinarily understood to be "feminine." Sayers did not devote a great deal of time to talking or writing about feminism, but she did explicitly address the issue of women's role in society in the two classic essays collected here.

Central to Sayers's reflections is the conviction that both men and women are first of all human beings and must be regarded as essentially much more alike than different. We are to be true not so much to our sex as to our humanity. The proper role of both men and women, in her view, is to find the work for which they are suited and to do it.

Though written several decades ago, these essays still offer in Sayers's piquant style a sensible and conciliatory approach to ongoing gender issues.

Embracing in one common trajectory the major Baptist confessions of faith, the major Baptist theologians, and the principal Baptist theological movements and controversies, this book spans four centuries of Baptist doctrinal history. Acknowledging first the pre-1609 roots (patristic, medieval, Reformational) of Baptist theology, it examines the Arminian versus Calvinist issues that the General and the Particular Baptists first expressed. These issues dominated English and American Baptist theology during the seventeenth and eighteenth centuries from Helwys and Smyth and from Bunyan and Kiffin to Gill, Fuller, Backus, and Boyce and were quickened by the awakenings and the missionary movement. Concurrently, the Baptist defended distinctives vis-à-vis the pedobaptist world and the unfolding of a strong Baptist confessional tradition. Then during the nineteenth and twentieth centuries the liberal versus evangelical issues became dominant with Hovey, Strong, Rauschenbusch, and Henry in the North and Mullins, Conner, Hobbs, and Criswell in the South even as a distinctive Baptist Landmarkism developed, the discipline of biblical theology was practiced and a structured ecumenism was pursued. Missiology both impacted Baptist theology and took it to all the continents, where it became increasingly indigenous. Conscious that Baptists belong to the free churches and to the believers' churches, a new generation of Baptist theologians at the advent of the twenty-first century was somewhat more Calvinist than Arminian and decidedly more evangelical than liberal.

From the outset, cultures and neighboring faith traditions have influenced the development of Christian theology. This process continues even today, as Christians in the West are encountering a whole host of other believers, including Muslims, Hindus, and Buddhists. As people of all faiths come together, Christians have begun asking some important questions: How does Christianity differ from other faiths? Can Christians learn from other religions? And if so, can other religions learn from Christianity? Many Christians have looked to other religions and wondered whether Muslims, Buddhists, and Hindus can be saved. But according to Amos Young, Christians should rather seek to understand the role and purpose of religions in the overall providential plan of God. While not ignoring questions about salvation through other religions, Yong asks Christians to focus on the work of the Holy Spirit, which is both universal and particular. In other words, God creates human beings by breathing his spirit into them, and yet the Spirit is sent by Jesus to a particular group of people. Recognizing the various understandings of the Spirit in Scripture helps Christians to take seriously the variety of world religions and consider that dialogue with these religions might well spark a renaissance of Christian theology in the twenty-first century. Beyond the Impasse will appeal to pastors, students, and laypeople interested in formulating a robust, biblical, and comprehensive Christian theology of religions.

Binding and loosing, baptism, eucharist, multiplicity of gifts, and open meeting; these five New Testament practices were central in the life of the early Christian community. Some of them are still echoed in the practice of the church today. But the full social, ethical, and communal meaning of the original practices has often been covered by centuries of ritual and interpretation.

John Howard Yoder, in his inimitably direct and discerning style, uncovers the original meaning of the five practices and shows why the recovery of these practices is so important for the social, economic, and political witness of the church today.