Following Covenant and Eschatology and Lord and Servant, this concluding volume of a four-part series examines Christian salvation from the perspective of covenant theology. In Covenant and Salvation, Michael Horton surveys law and gospel, union with Christ, and justification and theosis, conversing with both classical and contemporary viewpoints.

When Jesus said to Nicodemus, 'You must be born again', the devout and learned religious leader was unsure what Jesus meant. It would seem nothing has changed. Today 'born again Christians' fill churches that are seen as ineffectual at best, and even characterised by the 'mosaic' generation as 'unchristian'.

The term 'born again' has been devalued both in society and in the church. Those claiming to be 'born again' live lives that are indistinguishable from those who don't; they sin the same, embrace injustice the same, covet the same, do almost everything the same.

Being 'born again' is now defined by what people say they believe. The New Testament however defines Christians very differently.

"When Jesus said to Nicodemus, "You must be born again" (John 3:7), he was not sharing interesting and unimportant information. He was leading him to eternal life... If he does that for you (or if he already has), then you are (or you will be) truly, invincibly, finally alive." John Piper

The atonement is the crown jewel of Christian doctrine. And it is the responsibility of each generation of theologians to preserve its heritage, explore its facets and allow its radiance to illumine their day. With The Glory of the Atonement editors Charles E. Hill and Frank A. James III, along with a group of expert contributors, attempt to fulfill this trust at the dawn of a new millennium.
The Glory of the Atonement is divided into three parts--biblical, historical and practical--with each section introduced by an overview essay. In part one evangelical biblical scholars explore the atonement within the contours of Scripture, looking first at the atonement in the Pentateuch, Psalm 51 and Isaiah 53, and then more closely at the major texts of the New Testament.
In part two historical and systematic theologians weigh the atonement in the ancient, medieval and Reformation traditions. The primary perspective of the contributors is the Reformed tradition, which is further represented by essays on John Calvin, Herman Bavinck and Karl Barth. A timely capstone to this historical view is a stimulating consideration of the atonement and postmodernism.
Finally, the implications of the atonement are brought home in part three with a look at the atonement in contemporary preaching and Christian living.
Here is a full-course feast for ministers of the Word, a textbook for students of the Bible and theology, and a valuable resource for any theological library.